And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL ...WHOREABLE DREAD FULL DEAD FULL nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and as i WOKE UP in the UNGodLIE dread full dead full world of the worldLIE ... i was shown the artificial "raising of the dead" in the UNGodLIE world of the worldly ...
and using AI ( artificial intelligence ) *note *artificial and using ONLY "human" intelligence" ...The making of AI to give answers from the dead ...
and WHAT !!! and HOW !!! mmm ...
well it seems that all "information" of and from the dead gathered together and "being" USED ...ie all letters, phone conversations, cards, text messages complied and interpretively gathered by AI ...
even extensive questionnaires of any and all "living" people who knew the person: fathers, mothers, siblings, all friends any business partners ...any one ... OH MY !!!
AND ALL DATA "being" used to complete the AI "answers" ...as though coming from the dead person .......
and then turned into speech ...even the same voice !!! OH MY !!!
and then added to the "inner net" ...
and THEN... OH MY !!!...any person can ask ...the dead person...any thing ...THEY WANT ...OH MY ...OH MY !!!
OH OH AND NOT ONLY ...THAT !!!
Yet any one ...can go to a "personal projection place" and have an "image" of the dead person ...sit or stand or lay next to ...and answer and questions ...OR share ANY FEELINGS !!! OH GEE that would be SOOO COMFORTING !!! OH MY !!!
EVEN any and all current people "in power" ( worldly power) can ask any famous person who helled that office before what to do ...in any situation ...OH MY !!!
and EVEN ANY FAMOUS PERSON !!! OH OH MY !!!
even like mayors or governors or senators or congressman ...
or even presidents asking dead presidents what to do !!! OH MY !!!
and the religious and churchLIE can make an AI image of Jesus ...to given sermons and ...to answer any question ...for their minions ...
EVEN THE GOD OF AI !!!
OH MAN ................
and the heathen and image whorshippers were able to make the images TO SPEAK AND MOVE ABOUT ...
YET their images still can not "touch" or do or move anything ...they will have to use a robot for that ...duh ...
and scripture came back to remembrance ...
The Book of the Prophet Jeremie
Hear
the word of the Lord, that he speaketh unto thee, O thou house of Israel: Thus
saith the Lord: Ye shall not learn after the manner of the Heathen, and ye shall
not be afraid for the tokens of heaven: for the Heathen are afraid of such: yee
all the customs and laws of the Gentiles are nothing, but vanity. They hew
down a tree in the wood with the hands of the workman, and fashion it with the
axe: they cover it over with gold or silver, they fasten it with nails and
hammers, that it move not. It standeth as still as the palm tree, it can
neither speak nor go, but must be borne. Be ye not afraid of such, for they can
do neither good nor evil. But there is none like unto thee, O' Lord, and
great is the name of thy power. Who would not fear thee? Or what king of the
Gentiles would not obey thee?
For among all the wise men of the Gentiles,
and in all their kingdoms, there is none that may be likened unto thee. They
are all together unlearned and unwise. All their conning is but vanity: namely,
wood, silver, which is brought out of Tharsis, and beaten to plates: and gold
from Ophir, a work that is made with the hand of the craftsman and the caster,
clothed with yellow silk and scarlet: even so is the work of their wise men
altogether. But the Lord is a true God, a living God, and an everlasting
king. If he be wroth, the earth shaketh: all the Gentiles may not abide his
indignation.
As for their gods, it may well be said of
them: they are gods, that made neither heaven ner earth: therefore shall they
perish from the earth, and from all things under heaven. But ( as for our God )
he made the earth with his power, and with his wisdom hath he finished the whole
compass of the world, with his discretion hath he spread out the heavens. At his
voice the waters gather together in the air, he draweth up the clouds from the
utmost parts of the earth: he turneth lighting to rain, and bringeth forth the
winds out of their treasures: His wisdom maketh all men fools. And confounded
be all the casters of images, for that they cast, is but a vain thing, and hath
no life. The vain craftsmen with their works, that they in their vanity hath
made, shall perish one with another in the time of visitation. Nevertheless,
Jacobs portion is not such: but it is he, that hath made all things, and Israel
is the rod of his inheritance: The Lord of Hosts is his name. Put away thine
uncleanness out of the land, thou that art in the strong cities. For thus saith
the Lord: Behold, I will now thrust out the inhabitors of this land a great way
off, and trouble them of such a fashion, that they shall no more be found.
Alas how am I hurt? Alas, how painful are my
scourges unto me? For I consider this sorrow by myself, and I must suffer it. My
tabernacle is destroyed, and all may coards are broken. My children are gone
from me, and can no where be found. Now have I none to spread out my tent, or to
set up my hangings. For the herdsmen have done foolishly, that they have not
sought the Lord. Therefore have they dealt unwisely with their cattle, and all
are scattered abroad. Behold, the noise is hard at hand, and the great sedition
out of the north: to make the cities of Juda a wilderness, and a dwelling place
for dragons. Now I know ( O' Lord ) that it is not in mans power to order his
own ways, or to rule his own steps and goings. Therefore chasten thou us, O'
Lord, but with favor and not in thy wrath, bring us not utterly to naught. Pour
out thine indignation rather upon the Gentiles, that know thee not, and upon the
people that call not on thy name: And that because they have consumed, devoured
and destroyed Jacob, and have rooted out his glory.
But thou ( O' our God ) art sweet, long suffering and true, and in mercy
orderest thou all things. Though we sin, yet we are thine, for we know thy
strength. If we sin not, then are we sure, that thou regard us. For to know
thee, is perfect righteousness: Yee to know thy righteousness and power, is the
root of immortality. As for the thing that men have found out through their
evil science, it hath not deceived us: as the painting of a picture ( an
unprofitable labor ) an carved image, with diverse colors, whose sight enticeth
the ignorant: so that he honoreth and loveth the picture of the dead image that
hath no soul.
Nevertheless, they that love such evil
things, are worthy of death: they that trust in them, they that make them, they
that love them, and they that honor them. The potter also taketh and tempereth
soft earth, laboreth it, and giveth it the fashion of a vessel, whatsoever
serveth for our use: and so of one piece of clay he maketh some clean vessel for
service, and some contrary. But where to every vessel serveth, that knoweth not
the potter himself. So with his vain labor he maketh a God of the same clay:
this doth even he, which a little afore was made of earth himself, and within a
little while after ( when he dieth ) turneth to earth again.
Wherefore I desired, and understanding was given me: I called, and the spirit
of wisdom came in to me. I set more by her then by kingdoms and royal seats, and
counted riches nothing in comparison of her. As for precious stone I compared it
not unto her: for all gold is but gravel unto her, and silver shall be counted
but clay before her sight. I loved her above welfare and beauty, and purposed to
take her for my light, for her shine can not be quenched. All good things come
to me with her, and innumerable riches through her hands. And I was glad in them
all, for this wisdom went before me, and I knew not that she was the mother of
all good things. Now as I myself learned unfainedly, so do I make other men
partakers of her, and hide her riches from no man: For she is an infinite
treasure unto men, which who so use, become partakers of the love and friendship
of God, and are accepted unto him for the gifts of wisdom.
God hath granted me to talk wisely, and
convenient to handle the things that he hath graciously lent me. For it is he,
that leadeth unto wisdom, and teacheth to use wisdom and right. In his hand are
we and our words: yee all our wisdom, our understanding and knowledge of all our
works. For he hath given me the true science of these things: so that I know
how the world was made, and the powers of the elements: The beginning, ending
and midst of the times: how the times alter, how one goeth after another, and
how they are fulfilled: the course of the year: the ordinances of the stars: the
natures and kinds of beasts: the furriousness of beasts: the power of the winds:
the imaginations of men: the diversities of young plants: the virtues of roots,
And all such things as are secret and not looked for, have I learned. For
the workmaster of all things hath taught me wisdom. In her is the spirit of
understanding, which is holy, manyfold, one only, subtle, courteous, discreet,
quick, undefiled, plain, sweet, loving the thing that is good, sharp, which
forbiddeth not to do well, gentile, kind, steadfast, sure, free having all
virtues, circumspect in all things: receiving all spirits of understanding,
being clear and sharp. For wisdom is nimbler then all nimble things: she goeth
through and attaineth to all things, because of her cleanness. For she is the
breath of the power of God, and a pure clean expressing of the clearness of
Almighty God. Therefore can no undefiled thing come unto her: for she is the
brightness of the everlasting light, the undefiled mirror of the majesty of God,
and the image of his goodness. And for so much as she is one, she may do all
things: and being steadfast herself she reneweth all, and among the people
conveyeth she herself in to the holy souls. She maketh Gods friends and
prophets: for God loveth no man, but him in whom wisdom dwelleth. For she is
more beautiful then the Sun and giveth more light then the stars, and the day is
not to be compared unto her: for upon the day cometh night. But wickedness can
not overcome wisdom, and foolishness may not be with her
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw another Angel come from heaven, having great power, and
the earth was lightened with his brightness. And he cried mightily with a strong
voice saying: Great Babylon is fallen, is fallen: and is become the habitation
of devils, and the hold of all foul spirits, and a cage of all unclean and
hateful birds for all nations have drunken of the wine of the wrath of her
fornication. And the kings of the earth have committed fornication with her, and
her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the merchants
of the earth shall weep and wail in themselves, for no man will buy their ware
any more, the ware of gold and silver, and precious stones, neither of pearl,
and raynes and purple, and scarlet, and all thine wood, and all manner vessels
of ivory, and all manner vessels of most precious wood, and of brass and of
iron, and cinnamon, and odours, and ointments, and frankincense, and wine, and
oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and
bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come
to nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no more
in thee, and the voice of the bridegroom and of the bride, shall be heard no
more in thee, for thy merchants were the great men of the
earth. And with thine enchantment were deceived all nations: and in her was
found the blood of the Prophets, and of the saints, and of all that were slain
upon the earth
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and
all the holy angels with him, then shall he sit upon the seat of his glory,
and before him shall be gathered all nations. And he shall separate them one
from another, as a shepherd divideth the sheep from the goats. And he shall set
the sheep on his right hand, and the goats on the left. Then shall the King
say to them on his right hand: Come ye blessed children of my father, inherit ye
the kingdom prepared for you from the beginning of the world. For I was an
hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was
harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye
visited me. I was in prison and ye came unto me. Then shall the righteous answer
him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and
gave thee drink? when saw we thee harborless, and lodged thee? or naked and
clothed thee? or when saw we thee sick or in prison and came unto thee? And the
king shall answer and say unto them: Verily I say unto you: in as much as ye
have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart from me ye cursed, into everlasting fire:
which is prepared for the devil and his angels. For I was an hungered, and
ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and
ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison,
and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
As for the ungodly, the wrath came upon them without mercy unto the end.
For he knew before what should happen unto them: how that ( when they had
consented to let them go, and had sent them out with great diligence ) they
would not repent, and follow upon them. For when they were yet mourning and
making lamentation by the graves of the dead, they devised another foolishness:
so that they persecuted them in their fleeing, whom they had cast out afore with
prayer. Worthy necessity also brought them unto this end, for they had clean
forgotten the things that happened unto them afore. But the thing that was
wanting of their punishment, was requisite so to be fulfilled upon them with
torments: that thy people might have a marvelous passage through, and that these
might find a strange death.
Then was every creature fashioned again of
new according to the will of their maker, obeying thy commandments that thy
children might be kept without hurt, for the cloud overshadowed their tents, and
the dry earth appeared, where afore was water: so that in the reed sea there was
a way without impediment, and the great deep became a green field: where through
all the people went that were defended with thy hand, seeing thy wondrous and
marvelous works. For as the horses, so were they fed, and leapt like lambs,
praising thee ( O' Lord ) which haddest delivered them. And why? they were yet
mindful of the things, that happened while they dwelt in the land: how the
ground brought forth flies instead of cattle, and how the river crawled with a
multitude of frogs instead of fishes.
But at the last they saw a new generation of
birds, what time as they were deceived with lust, and desire for delicate meats.
For when they were speaking of their appetite, the quails came up unto them from
the sea, and punishments came upon the sinners not without tokens which came to
pass afore by the vehemence of the streams: for they suffered worthily according
to their wickedness, they dealt so abominably and *churlishly with strangers.
Some received no unknown guests, some brought the strangers into bondage that
did them good. Beside all these things there were some, that not only
received no strangers with their wills, but persecuted those also, and did them
much evil, that received them gladly. Therefore were they punished with
blindness, like as they that were covered with sudden darkness at the doors of
the righteous so that every one sought the entrance of his door. Thus the
elements turned into themselves, like as when one time is changed upon an
instrument of music, and yet all the residue kept their melody: which may easily
be perceived, by the sight of the things that are come to pass. The dry land was
turned into watery, and the thing that afore swam in the water, went now upon
the dry ground. The fire hath power in the water ( contrary to his own virtue
) and the water forgot his own kind to quench. Again, the flames of the noisome
beasts hurt not the flesh of them that went with them, neither melted they the
ice, which else melted lightly. In all things hast thou promoted the people ( O'
Lord ) and brought them to honor: thou hast not despised them, but alway and in
all places hast thou stand by them.
*churlishly (rude, boorish, miserly)
Therefore holy brethren, partakers of the celestial callings consider the
ambassador and high priest of our profession Christ Jesus, which was faithful to
him that made him, even as was Moses in all his house. And yet was this man
counted worthy of more glory than Moses: In as much as he which hath prepared
the house, hath most honour in the house. Every house is prepared of some man.
But he that ordained all things, is God. And Moses verily was faithful in all
his house, as a minister, to bear witness of those things which should be spoken
afterward. But Christ as a son, hath rule over the house, whose
house are we, so
that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today
if ye shall hear his voice, harden not your hearts, after the rebellion in the
day of temptation in the wilderness, where your fathers tempted me, proved me,
and saw my works forty years long. Wherefore I was grieved with that generation
and said: They *erre ever in their hearts: they verily have not known my ways so
that I sware in my wrath, that they should not enter into my rest. Take heed
brethren that there be in none of you an evil heart in unbelief, that he should
depart from the living God: but exhort one another daily, while it is called
today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure
unto the end the first substance, so long as it is said: today if ye hear his
voice, harden not your hearts, as when ye rebelled. For some, when they heard,
rebelled: how be it not all that came out of Egypt under Moses. But with whom
was he displeased forty years? Was he not displeased with them that sinned whose
carcasses were overthrown in the desert? To whom sware he that they should not
enter into his rest: but unto them that believed not? And we see that they
could not enter in, because of unbelief.
THE FIRST EPISTLE OF ST. JOHN Chpt 1
That, which was from the beginning, which we have heard, which we have
seen with our eyes, which we have looked upon, and our hands have handled, of
the word of life. For the life appeared, and we have seen, and bear witness, and
show unto you that eternal life, which was with the father, and appeared unto
us. That which we have seen and heard, declare we unto you, that ye may have
fellowship with us and that our fellowship may be with the father and his son
Jesus Christ. And this write we unto you, that our joy may be full.
And this is the tidings which we have heard
of him and declare unto you, that God is light and in him is no darkness at all.
If we say that we have fellowship with him, and yet walk in darkness, we lie,
and do not the truth. But and if we walk in (light) even as he is in light,
then have we fellowship with him, and the blood of Jesus Christ his son
cleanseth us from all sin.
If we say that we have no sin, we deceive
ourselves and truth is not in us. If we knowledge our sins, he is faithful and
just, to forgive us our sins, and to cleanse us from all unrighteousness. If we
say we have not sinned, we make him a liar, and his word is not in us
and his word is not in us
and his word is not in us
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
O' set your affection upon wisdom, ye that be judges of the earth. Have
a good opinion of the Lord, and seek him in the singleness of heart. For he will
be found of them that tempt him not, and appeareth unto such as put their trust
in him. As for *froward thoughts, they separate from God, but virtue ( if it be
allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward
soul, nor dwell in the body that is subdued unto sin. For the holy spirit
abhoreth fained nurture, and with draweth himself from the thoughts that are
without understanding: and where wickedness hath the upper hand, he flyeth from
thence. For the spirit of wisdom is loving, gentle and gracious, and will have
no pleasure in him that speaketh evil with his lips. For God is witness of his
reins, and a true searcher out of his heart, and a hearer of his tongue. For the
spirit of the Lord filleth the round compass of the world, and the same that
upholdeth all things, hath knowledge also of the voice.
Therefore he that speaketh unrighteous
things, cannot be hid, neither may he escape the judgement of reproof. And why?
Inquisition shall be made for the thoughts of the ungodly, and the report of his
words shall come unto God, so that his wickedness shall be punished. For the ear
of jealousy heareth all things, and the noise of grudgings, shall not be hid.
Therefore beware of murmurings which is nothing worth, and refrain your tongue
from *sclander. For there is no word so secret, that it shall go for nought: and
the mouth that speaketh lies, slayeth the soul.
O' seek not your own death in the error of
your life, destroy not yourselves through the works of your own hands. For God
hath not made death, neither hath he pleasure in the destruction of the living.
For he created all things, that they might have their being: yee all the people
of the earth hath he made that they should have health, that there is no
destruction in them, and that the kingdom of hell should not be upon the
earth ( for righteousness is everlasting and immortal, but unrighteousness
bringeth death ) Nevertheless, the ungodly call her unto them both with words
and works, and while they think to have a friend of her, they come to naught:
for the ungodly that are confederate with her and take her part, are worthy of
death
*froward (proud, haughty, stubborn, contrary, obstinate,
disobedient)
*sclander (scandal and slander)
THE GOSPELL OF ST. MARK Chpt 4
And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so *privy, that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.
*privy ( private, secret)
THE GOSPELL OF ST. LUKE Chpt 2
And when the father and
mother brought in the child Jesus, to do for him after the custom of the law,
then took he him up in his arms and said. Lord, now lettest thou thy servant
depart in peace according to thy promise. For mine eyes have seen the saviour
sent from thee, Which thou hast prepared before the face of all people. A light
to lighten the gentiles, and the glory of thy people Israel.
And his father and mother marvelled at those
things which were spoken of him. And Simeon blessed them, and said unto Mary his
mother: behold, this child shall be the fall and resurrection of many in Israel,
and a sign which shall be spoken against. And moreover the sword shall pierce
thy soul, that the thoughts of many hearts may be opened.
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE SECOND EPISTLE OF ST. PETER Chpt 2
For if God spared not the angels that sinned, but cast them down into
hell, and delivered them in chains of darkness, to be kept unto judgement:
Neither spared the old world, but saved Noah the eight preacher of
righteousness, and brought in the flood upon the world of the ungodly, and
turned the cities of Zodom and Gomor into ashes: overthrew them, damned them,
and made of them an example unto all that after should live ungodly. And just
Lot vexed with the uncleanly conversation of the wicked, delivered he. For he
being righteous and dwelling among them in seeing and hearing, vexed his
righteous soul from day to day with their unlawful deeds. The Lord knoweth how
to deliver the godly out of temptation, and how to reserve the unjust unto the
day of judgment for to be punished: namely them that walk after the flesh in the
lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn
and fear not to speak evil of them that are in authority. When the angels which
are greater both in power and might, receive not of the Lord railing judgement
against them. But these as brute beasts, naturally made to be taken and
destroyed, speak evil of that they know not, and shall perish through their own
destruction, and receive the reward of unrighteousness.
They count it pleasure to live
deliciously for a season. Spots they are and filthiness, living at pleasure,
and in deceivable ways, feasting with you: having eyes full of *advoutry and
that cannot cease to sin, beguiling unstable souls. Hearts they have exercised
with covetousness. They are cursed children, and have forsaken the right way,
and are gone astray following the way of Balaam the son of Bosor, which loved
the reward of unrighteousness: but was rebuked of his iniquity. The tame and
dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write:
This saith (Amen) the faithful and true witness, the beginning of the creatures
of God. I know thy works that thou art neither cold nor hot: I would thou
were cold or hot. So then because thou art between both, and neither cold nor
hot, I will spew thee out of my mouth: because thou sayst thou art rich and
increased with goods, and hast need of nothing, and knowest not how thou art:
wretched and miserable, poor, blind, and naked. I counsel thee to buy of me
gold tried in the fire, that thou mayst be rich: and white raiment, that thou
mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes
with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
THE FOURTH BOOK OF ESDRAS Chpt 12
And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days, that I dreamed a dream by night.
And behold, there arose a wind from the sea, that it moved all the floods
thereof. And I looked, and behold, the man was strong and increased with the
clouds of heaven: And when he turned his countenance to consider, all the things
trembled that were seen under him: and when the voice went out of his mouth, all
they burnt that heard him, like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked, and
behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat three
days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
and more on ...moron the foul wicked evil wretchedness of human science ...
"the supposed science symposium..."
"The
dinosaur science test..."
"self
replicating nano technology signal receiving device..." "evil
science and the laboratory of utter darkness..." "two
scientists and bodies in the streets..." "to
be a scientist or a politician..." "Tech
wars with China and Do Not Eat the food from THERE" "human
cargo ..human waste ..." "when
in the course of human events...." "Human
resources" ..of the world...." University
"visitation" and the "science of man"...."human
farming" "higher"
education and human farming Military
ID ...for war ..."human engineering"... "wicked
science of the beast..." "evil
science within ...the wicked eagle... " "monsters
of wicked science..." "mans
science ...serving the never satisfied... " "central
intelligence ...political science ...and the truth ..." "wicked
science of the eagle and the bear ..." "dark
waters of the world ...and a child of science..." "organic
physics ...kind science ..." "Wicked
science of man and the darkness..." University
"visitation" and the "science of man"...."human
farming"